And now we’ve just returned from an evening spent nosing
around the town, with a local to guide us and explain something of the family
histories of Bethlehemites going back centuries. Here are people who reckon to
be descended from Bedouin who converted to Christianity in the 3rd
century, while families who lived over there, and who used to carve mother of
pearl crosses, settled in the time of the Crusaders – bringing their coastal
skills with them. We saw heritage plaques that tried to tell some of these
stories defaced: changing populations have different perceptions of shared
heritage. Today there will be some who find it hard to accept that you can be
Palestinian and Christian; while hardly anyone can imagine a time when Palestinians
might be Muslim, Christian or even Jewish.
Probably there’s too
much for us to take in just now: it’s been a long day, with many of us rising around
4.00 this morning – and we know that tomorrow and every day on this trip will
be early starts. But there are a few facts and figures that will be buzzing
round in our heads. This side of the barrier, the average wage is 30% of an
average wage in Israel – yet here electricity costs 20% more, and staple foods
are liable to be pricier too. And the contrast between the dimly lit streets we’ve
just been strolling round and the gleaming airport we arrive at in Tel Aviv
could not be greater.
But where do we fit into all of this – visitors, pilgrims, or
whoever we think we are? We’ve visited one of the olive carvers’ shops. and
promised to return – with a real intention I’m sure, to buy: though probably
many of us will want to buy the manger set that features the modern day barrier
striding through its middle. Meanwhile, we shall sleep soundly tonight in our
beds in the surprisingly luxurious and well furnished Russian Orthodox
Guesthouse. And outside a car continues to hoot impatiently. “How still we see
thee lie?”
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