The first day from Melrose to Maxton took us around the contours of the Melrose Hills to Bowden. Here we were privileged to be joined by Mary Low who wrote one of the main guides on the Way. Two or three times a day we stopped to share a ‘Mary Low’ moment and hear stories of the places and the people who dwelt where we were walking over the centuries. It was good to hear Mary share with us direct the story of Lady Grisell Baillie. As we later crossed the chain bridge that she had ensured was built to save the people walking miles around to cross the river the significance of the bridge came alive. My fellow pilgrims realising that some of us were unsure of this bridge insisted on swaying it – the big boys that they are!
We walked along the Tweed with beautiful views of sand martins, herons and the sound of the water to pass the Crystal Well. Water from this was pumped up to Benrig House in the 1800’s. It was good to sit and reflect here. We past Mertoun Bridge and then up past Maxton Church, that we never managed to see inside, to where our chauffeur John picked us up and returned us to Melrose youth hostel where most of us stayed for the first two nights.
We feasted sumptuously each night together. This was not an ascetic pilgrimage and it was good to have people join us. Mary Low dropped in with copies of her book. (you can just see her at the far end of this photo)
The second day was from Maxton to Cessford, although as we were a very slow walking group that stopped to look, take breathers, meditate or just came to a stop because we were busy talking, it was gone 7pm before we finished walking. This length of time walking rather than thinking and resting was an issue throughout the week and must have caused headaches for our esteemed physical leader seen waiting for us in the photo.
For much of the morning we followed Dere Street, a Roman Road that predates Cuthbert and that therefore he probably walked along. We stopped at Lilyot’s Cross, there in memory of a maid who kept fighting with gruesome injuries. This has been a gathering place to settle border disputes over the years. We had lunch in Harestones visitor centre. The walk continued through woodland with beautiful views until we crossed the Teviot over a narrow wooden slatted bridge that again pilgrims had to bounce on and sway.
Highlights were the range of flowers all around, buzzards, an aviary with bald eagles and incredible views of the first days of the wheat harvest with combine harvesters and trucks collecting the grain dancing together up and down the field. Tonight’s pub meal was good we had a room to ourselves but it took 30 minutes to work out the bill as we were £30 short until David suggested perhaps it was the bill that was wrong – which it was!
It was obvious we were not going to make the pub before it stopped serving lunches so through patchy reception John was texted and met us in a lay-by by the cemetery with sandwiches he had bought . We did not leave anyone behind there. John came to our rescue several times and it was good to have the support of a minibus driver. On most days we turned a corner and found John, having walked a way to meet us, sitting reading – Reformed Theology or the day’s paper. It became a tradition for the boys' dormitory to do the crossword before lights out.
An hour later we had a drink at the Border Hotel that is at the end of the Pennine Way although we didn’t meet anyone finishing it. Yetholm is known as a gypsy village. It was moving to pass through a gate with a signpost marking the boundary between Scotland and England. We dropped down through a wood that was dark and sinister but was incredible as we came down the pine tunnel and saw a doorway of light opening up before us. John drove up the road from Hethpool and picked us up
from among a herd of bulls, cows and calves. We would do that part of the walk in the morning. From tonight most of us stayed in Wooler youth hostel, who had us booked in twice which led to a mild panic as it was not realised. A good meal in the Black Bull in Wooler brought the third day of the pilgrimage to an end.
The first to spot a wild goat amongst the sheep would win a bar of chocolate. They were spotted by several simultaneously so as a good band of pilgrims the chocolate was shared. We helped a shepherd with his two dogs gather in the sheep. Then we stopped on a high outcrop for lunch with incredible views. All day we kept passing a larger group of Holiday Fellowship ramblers who kept detouring to do a peak and catching up with our tortoise group again. We passed a row of bee hives for heather honey before entering a boggy bit. Our group circumvented it well but one of the Holiday Fellowship group ended up sat in it. We joked about this group being Husband Finders rather than Holiday Fellowship folk. Then we walked along the top able to see for miles around as the weather was kind to us, breezy and fairly clear. Then we went over Wooler Common into the town itself. For the first time we arrived in time to get to a tea shop for an afternoon cuppa.
The evening found us eating in Milan – an Italian restaurant where Val Morrison and her husband Rod joined us as they are visiting in the synod this weekend.
Val and Rod left us but four other pilgrims joined us on the last day. A gentle walk that involved a treacherous crossing of the A1 and the East Coast railway line took us down to the Causeway across to Lindisfarne. Then it was boots and socks off for most and a good hours walk across the sands. The seals were singing and their voices carried to us. The breeze and sun shimmering on the sands, and the sense of variety having
come from hills, river, and wood to sea and sand led to this being a special experience. When we arrived on shore there was warm water and towels for feet to be washed in.
Then it was past the market stall, and the birds of prayer rescue display to St Cuthbert’s centre for a final act of worship and lunch before the pilgrim band said its thanks and dispersed homeward to reflect further on walking St Cuthbert’s Way, the history both natural and social encountered and the life of the Saint and what might be learned for life today from the experience of this pilgrimage.
Rowena Francis
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